I’ve been reading Eugene England’s
amazing Reader’s Book of Mormon series. This is a reprint of the Book of Mormon
(in 7 volumes) in which the text is printed in paragraphs, not chapters and
verses. I haven’t actually been reading that part; I’ve been reading the
introductions to each book, which were written by prominent Mormon scholars. I
found the series because I was preparing for an appearance on a panel dedicated
to celebrating the work of poet and teacher Susan Elizabeth Howe, and I
discovered that she had written one of the introductions (which I enjoyed very
much). Others who have introduced sections of the Book of Mormon include
Claudia Bushman, Bill Wilson, Douglas Thayer, Linda Hoffman Kimball, and Steve
Walker. And Robert A. Rees, whose introduction to the first part of Alma I read
this morning. I highly recommend the series. Bill Wilson’s discussion on King
Benjamin’s sermon about helping the poor was enlightening to me—really, all of
them have been enlightening and nourishing and have sparked my mind in new
directions as I consider anew this book that I have read so many times.
Today, as a consequence of
reading the Bob Rees intro, I’ve been thinking about how much the Book of
Mormon is a story about stories. I’ve noticed this before, one time marking
everything that mentioned books, stories, telling or reading throughout the
text because I was preparing an Enrichment Night presentation on the value of
stories (including, gulp, that frivolous thing called fiction). Rees talks
about the weight that past family issues carries for people (in this case, the
Lamanites), about how it seems to be human nature to carry with us the scars of
our family histories, the perceived wrongs we suffered, how we keep the stories
of our injustices (perceived or real) alive. And we see, when it comes to the
Lamanites, the ill effects of such negative story-telling. (When confronted by
missionaries, they ask, “What are you doing with these liars who stole our
inheritance from us?” even hundreds of years later, thus keeping themselves
from the joy of progression in light and truth (in other words, damning their
own progress, or experiencing damnation). And yet the Book is also full of
examples of the benefits of positive storytelling. It seems that the prophets
regularly suggest, as a first step in conversion, that we take time to “remember”
what the Lord has done for us, and for our families in the past. “Behold, I
would exhort you that when ye shall read these things . . . that ye would
remember how merciful the Lord hath been unto the children ofmen, from the
creation of Adam . . .” (Moroni 10:3).
So, the stories we choose to tell
ourselves about the past are powerful. We can choose negative ones and be
forever stuck in our progress, or we can choose positive ones and be launched
on our way forward. I want to have more self-control in my life about the
stories I choose to carry with me, and I want to make sure that I’m making
plenty of time to fill myself with positive stories from the scriptures.
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